Amazing ???why???

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Thread Topic: Amazing ???why???

  • macoooo Advanced
    Allah says in the Quran what means

    :
    {Glory be to Him Who made His servant to go on a night from the Sacred Mosque to the remote mosque of which We have blessed the precincts, so that We may show to him some of Our signs; surely He is the Hearing, the Seeing.} (Al-Israa' 17:1)


    There is no doubt that Al-Isra (the night journey) followed by Al-Miraj (the heavenly ascension) was one of the miracles in the life of our Prophet Muhammad (peace and blessings be upon him). According to the most accepted view, it happened on the 27th of Rajab, the seventh month of the Hijri calendar, in the tenth year of Muhammad's prophethood.

    It is reported in Hadith literature, that the Messenger of Allah was carried from the Sacred Mosque in Makkah to the "Farthest Mosque" (Al-Masjid al-Aqsa) in Jerusalem on a creature called Al-Buraq in the company of the archangel Gabriel (peace be upon him). There he led a congregational prayer of the prophets of God.


    Then Gabriel took him to the heavens where he met the prophets Adam, John, Jesus, Idris, Aaron and Moses (peace be on them all). In the seventh heaven, he met Abraham (peace be on him).

    He was then brought to the Divine Presence. The details of this encounter are beautifully detailed in the beginning of surat An-Najm (52).


    Prayer: God-given Gift


    During this time, Allah ordered for his nation fifty daily Prayers. But on the Prophet's return, he was told by Prophet Moses (peace be on him) that his followers could not perform fifty Prayers. Thus, he went back and eventually it was reduced to five daily Prayers. After this, the Prophet (peace and blessings be upon him) returned to Makkah on the same night itself.


    Therefore, Muslims should be thankful to Allah for this gift. They should take care of it and never neglect it. It is the thing that allows the Muslim to communicate with the creator five times as day.

    Time and Space Are Not Bound for Allah


    One major lesson of that miraculous event, was that space and time which are bound by laws of nature for humans, are not so bound for Allah. On that night prophet Muhammad bridged time and space and this world, traveling to the heavens by Allah's will.

    I believe that for those who study philosophy the abstract as well as the symbolic implications of the event might be very stimulating indeed. The gap between the reality of this life and that of the life to come simply diminished. This is illustrated by the Prophet's encounter with other prophets who were long since dead as far as we normally think of it but who, in reality, live as beings in a different form somewhere else.

    The implications of the night journey cannot be overstated. The miraculous nature of the Prophet's journey established his divine-stated legitimacy as the seal of all prophets. Allah brought him to Him to show us his true worth in the sight of Allah.

    All religious traditions share the concept of miracles, that is, something that defies logic, nature, or the established constitution and course of things.


    We will limit our discussion to legitimate miracles from Allah, which are by definition the only true miracles. When the forces of disbelief are strong, typically the prophetic miracles that oppose them are stronger.

    Prophet Moses was given several miracles, which included his staff that turned into a massive snake and culminated in his parting of the Red Sea, as a divine response to the extreme infidelity of Pharaoh.

    Similarly, Prophet Jesus was given even the power to raise the dead, in order to establish his legitimacy before the Jews who would ultimately condemn him to death for blasphemy. Nevertheless, his miracles were undeniable by their nature, and it was only the obstinacy and arrogance of the people to whom he was sent that enabled them to deny him.

    Muhammad's night journey was obviously not easy for the pagan Makkans to believe. Nevertheless, the Prophet proved it logically by describing the approaching caravans that he overtook on his miraculous return.


    Thus, this particular prophetic miracle not only established the Prophet's eminence for Muslims as discussed above, but it also helped to prove his prophethood to the non-believers of his time.

    After all these matters took place with the Prophet, he returned to the city of Makkah. Some scholars said the Prophet's journey took about one-third of the night, i.e., his journey from Makkah to Jerusalem, then to the heavens and what is above them, and then back to Makkah The next day the Prophet told the people what happened to him the previous night. The blasphemers belied the Prophet and mocked him, saying, "We need a month to get there and back, and you are claiming to have done all this in one night?"


    They said to Abu Bakr, "Look at what your companion is saying. He says he went to Jerusalem and came back in one night." Abu Bakr told them, "If he said that, then he is truthful. I believe him concerning the news of the heavens--that an angel descends to him from the heavens. How could I not believe he went to Jerusalem and came back in a short period of time--when these are on earth?" At that, the Companion, Abu Bakr, was called "as-Siddiq"--because of how strongly he believed all what the Prophet said.


    The blasphemous people questioned the Prophet: "If you are truthful, then describe to us Masjid al-Aqsa and its surroundings." They asked this because they knew Prophet Muhammad had never been there before the previous night. Allah enabled the Messenger to see Masjid al-Aqsa, and he described the masjid and its surroundings in exact detail. Moreover, the Prophet said, "On my way back, I saw some of your shepherds grazing their animals in a particular location. They were searching for a camel they had lost." The Prophet continued by giving the description of the camel. When these shepherds came back, they told their people what happened to them--precisely as the Prophet had already told them.


    These blasphemers admitted the Prophet's description was exact. Despite that, They did accept Islam. Only those whom Allah willed to be guided, will be guided.



    ISRA MI'RAJ




    Isra and Miraj (Night Journey) - Shaykh Hamza Yusuf

    -
  • macoooo Advanced
    1- On Prophet Muhammad's journey from Masjid al-Haram to Masjid al-Aqsa, Allah enabled him to see some of His wondrous creations. Allah enabled the Prophet to see the world (dunya) like an old woman. However, this old woman was wearing a great deal of jewelry, and in this there is an indication signifying the reality of the world.


    2- Allah enabled the Prophet to see Iblis. The Prophet saw something on the side of the road which did not dare to stand in his way or speak to him. What the Prophet saw was Iblis. Originally, Iblis was a believer and lived with the angels in Paradise. When Allah ordered the angels to prostrate (sujud) to Prophet Adam, Iblis was ordered to prostrate to him as well. The angels prostrated to Adam in obedience to Allah, because angels do not disobey Allah. However, Iblis did not obey, and he objected to the order of Allah. He said, "You created me out of fire, and You created him out of clay. How do You order me to prostrate to him?" So this objection by Iblis to the order of Allah was the first blasphemy he committed.

    3- On his journey, the Prophet smelled a very nice odor. He asked Jibril about this pleasant scent and Jibril informed him this good smell was coming from the grave of the woman whose duty used to be to comb Pharaoh's daughter's hair. This woman was a good, pious believer. One day, as she was combing Pharaoh's daughter's hair, the comb fell from her hand. At this she said, ""Bismillah. "Pharaoh's daughter asked her, "Do you have a god other than my father?" The woman said, "Yes. My Lord and the Lord of your father is Allah." Pharaoh's daughter told her father what had happened. Pharaoh demanded this woman blaspheme and leave Islam, but she refused. At that, Pharaoh threatened to kill her children. He brought a great pot of water and built a great fire under it. When the water boiled, Pharaoh brought her children and started to drop them into that pot one after the other. Throughout all this, the woman remained steadfast to Islam,

    even when Pharaoh reached her youngest child--a little boy still breast feeding--but she felt pity for him. At that, Allah enabled this child to speak. He said to his mother, "O Mother, be patient. The torture of the Hereafter is far more severe than the torture of this life, and do not be reluctant, because you are right." At this the woman requested Pharaoh collect her bones and the bones of her children and bury them in the same grave. Pharaoh promised her that--then dropped her into that boiling water. She died as a martyr. The good odor the Prophet smelled coming from her grave is an indication of her high status.


    4- During his trip, the Prophet saw people who were planting and reaping in two days. Jibril told the Prophet, "These were the people who fight for the sake of Allah (mujahidun). ")."

    5- The Prophet also saw people whose lips and tongues were clipped with scissors made of fire. Jibril told the Prophet, "These are the speakers of sedition (fitna) who call people to misguidance."

    6- He also saw a bull which exited a very small outlet, then was trying in vain to return through that small outlet. Jibril told the Prophet, "This is the example of the bad word--once spoken, it cannot be returned."

    7- The Prophet saw people grazing like animals, with very little clothing on their private parts. Jibril told the Prophet, "These are the ones who refused to pay zakat. "."

    8- The Prophet saw angels smashing some people's heads with rocks. These heads would return to the shape they had been, and then the angels would smash their heads again--and so on. Jibril told the Prophet, "These are the ones whose heads felt too heavy to perform prayer--the ones who used to sleep without praying."

    9- On his journey the Prophet saw people who were competing to eat some rotten meat--ignoring meat that was sliced and unspoiled. Jibril told the Prophet, "These are people from your nation who leave out that which is permissible (halal), and consume that which is forbidden ((haram). "This reference was to the fornicators, that is, the ones who left out the permissible (marriage) and committed sins (fornication).

    10- Also, the Prophet saw people who were drinking from the fluid coming from the bodies of the fornicators, (water mixed with blood). Jibril indicated to the Prophet these were the ones who were drinking the alcohol which is prohibited in this world.

    11- The Prophet saw people scratching their faces and chests with brass finger nails. Jibril said, "These are the examples of those who commit gossip ((ghibah). ")."

    .. .




    ! .
    TGM Tube






    zakir naik



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  • macoooo Advanced
    Al-Isra and Al-Miraj

    Scenes from Paradise And fire()

    1

    This trip by soul and body together



    3

    from Mecca to Al-Aqsa=alisraa



    That journey was it from earth to heaven=almiraj

    Proof of the sincerity of the Prophet Muhammad peace be upon him

    Certificate in the Quraish infidels

    Shut up the mouths of all the skeptics
    \\\

    In the name of Allah the Most Gracious the Most Merciful, Peace, Mercy and Blessings be upon you. The Al-Aqsa Mosque has existed since ancient times before

    there was a thing called the Children of Israel. The mosque is the entire arena. It was known as the Holy House and the Holy Qur'an is the first to call it the Al-Aqsa

    Mosque. Israel, like David and Solomon, used to pray in it, and again the mosque is meant to be the whole arena, not the building that is now called the Al-Aqsa Mosque. The dome was built by the Umayyads on a rock
    Musa Cerantonio speaking in SLRC Annual Meet Part 1 - ...


    Musa Cerantonio speaking in SLRC Annual Meet Part 2 - ...
  • macoooo Advanced
    \\\

    qibla change in islam


    There are more than 1.5 billion Muslims in the world, and each time they pray, they turn their faces in one direction, towards Mecca. The Islamic term for this direction is qibla. When a Muslim prepares to pray, no matter where he is, he turns towards the qibla, the direction of the Kaba. The Kaba is a small cube shaped building in the courtyard of the mosque known as Masjid Al Haram, in the city of Mecca, in the country of Saudi Arabia.

    For every nation there is a direction to which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, God will bring you together (on the Day of Resurrection). Truly, God is Able to do all things. And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Haram (at Mecca), that is indeed the truth from your Lord. And God is not unaware of what you do. (Quran 2:148-149)

    Muslims do not worship the Kaba, or its contents, it is simply a focal point. Muslims worship One God, the Most Merciful, and the Most Wise. God decreed that when Muslims pray they all face one direction. It is a sign of unity that encapsulates the unity embedded in the religion of Islam.

    The Arabic word for prayer is salah and it demotes a connection between the believer and God; when all believers face the same direction it adds an extra dimension to the connection. The prayer connects the believers to God and the qibla connects the believers to one another. It has been said that if one could observe all the Muslims at prayer we would be able to see lines of worshippers bowing and prostrating like the petals of a flower opening and closing in unison.

    The qibla was not always oriented towards Mecca. The first Muslims prayed towards the al Aqsa Mosque in Jerusalem. Around sixteen months after Prophet Muhammad and his followers migrated from Mecca to the city of Medina, the qibla was changed to the Kaba. According to accounts by Prophet Muhammad's companions, the change happened very suddenly. During the noon prayer, Prophet Muhammad, may the mercy and blessings of God be upon him, received a revelation from God instructing him to, "Turn your face towards the Masjid al Haram".

    Thus, we have made you real believers in Islamic Monotheism, true followers of Prophet Muhammad and his legal ways, a just nation, witnesses over mankind and the Messenger a witness over you. And We made the Qibla (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger from those who would turn on their heels (i.e. disobey the Messenger). Indeed, it was great (heavy) except for those whom God guided. And God would never make your prayers to be lost (i.e. your prayers offered towards Jerusalem). Truly, God is full of kindness, the Most Merciful towards humankind.

    Verily! We have seen the turning of your (Muhammad) face towards the heaven. Surely, We shall turn you to a Qibla (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- al-Haram (at Mecca). And wheresoever you people are, turn your faces (in prayer) in that direction... (Quran 2:143-144)

    Changing the direction of prayer establishes Mecca as the fixed central point for worship. It establishes a common sense or purpose.

    Throughout the centuries, mathematicians and astronomers have established correct ways to determine the qibla (direction) from any point on the earths surface. There are two precise moments each year when the sun is directly above the Kaba, thus the direction of shadows in any sunlit place will point away from the qibla. There are also two moments per year when the sun is directly over the exact opposite position of the Kaba, thus pointing towards the qibla.

    It is important the Muslims make every effort to face the right direction when praying; however, slight deviations do not invalidate a persons prayer. Prophet Muhammad said, What is between the east and the west is qibla.[1] Nowadays it is easy to locate the qibla. It is a simple matter to look at a map and draw a line between your location and the city of Mecca. Compasses and computer programs that locate the qibla are readily available and most mosques throughout the world have a niche in the wall to indicate the qibla.

    Islam is a religion of unity. Muslims are united by their belief in One God. They are one brotherhood united in the language and ritual of prayer and united by the direction of their worship. The qibla is not only about degrees of latitude or longitude it is about unity. It is about humankind united in the worship of the One God, Creator, and Sustainer of the universe.

    Change Of Qibla From Jerusalem To Kaaba By Nouman Ali



    Concept of Aqeeda e Risalat in the light of Incident of Change of Qibla by Tahir ul Qadri

  • macoooo Advanced
    - - Khal ...





    - - Dawah to N ...




    : ...

  • avatar
    absol heart Hot Shot
    How can I believe in god if I can't believe it's not real butter?
  • avatar
    why won't god give me all the things a good girl wants from a supposedly good man?
  • macoooo Advanced
    allah
    Creator of the heavens - earth - the sun - the moon - the stars - the planets - galaxies - sea - river - human - plants - animals - birds

    Everything you imagine and what does not imagine


    father
    the Creator
    maker
    Allah
    Allah is the name of God. Some people ascribe false attributes to Allah. We Muslims have our knowledge of Allah through what He revealed in the Holy Qura'n or through Prophet Muhammad (e, Salalahu Alihi Wasallam. SAW, peace be upon him).

    "Allah, there is no god save Him, the Alive, the Eternal, Neither slumber nor sleep overtakes Him. Into Him belongs what so ever is in the heavens and what so ever is in the earth. Who is he that intercedes with Him save by His leave? he knows that which is in front of them and that which is behind them, while they encompass nothing of His knowledge save that He will. His Throne includes the hwavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous "(Qura'n. 2:255).

    "All that is in the heavens and earth glorify Allah and He is the Mighty, the Wise. His is the Sovereignty of the heavens and the earth. He ordains life and death and has power over all things. He is the First and the Last and the Inward and the Outward. He has knowledge of all things "(Qura'n. 57:1-4).

    "Everything will perish save His countenance. His is the command and unto Him you will be brought back "(Qura'n. 28:88).
    "The Originator of the heavens and the earth, when He will a thing He only says unto it" BE "and it is (Qura'n. 2:117)

    "And not an atom's weight in the earth or in the heavens escapes your Lord's knowledge; neither is there anything smaller than that or larger, but is recorded in a clear decree" (Qura'n. 10-61).

    "He knows what you conceal and what you reveal and God knows well the (secrets) of (all) hearts. (Qura'n. 64:4).
    "There is nothing like unto Him" (Qura'n. 42:11).

    Angles of Allah
    The angels have been created from light, they obey Allah, carryout His will and have no free will, Angel Gibril (Gabriel) for example brought revelations from Allah to Prophet Muhammad (SAW) and other prophets. Other angels record our deeds or carryout other functions.

    Books of Allah
    Allah revealed Books of guidance through his prophets. Muslims believe in all the Original Books of Allah mentioned in the Qura'n, the Tawrat (Turah of Moses), the Zabur (Psalma of David), the Injil (Gospel) and Suhuf Ibrahim (the Scrollsof Abraham). The Qura'n is the only book of Allah which exists unchanged in its original form. The other Books are not in their original languages and are distorted and mixed with human words. The Qura'n was recorded as soon as it was revealed and was memorised by heart by Muslims.

    Messengers of Allah
    Allah sent prophets and messengers to show people the right path there is no nation to which Allah did not send a prophet as mentioned the Qura'n (35:24). The name of 25 prophets are mentioned in the Qura'n. Example of these prophets are: Adam, Nuh, Ibrahim, Musa, Isa and Muhammad (Peace be upon them). All prophets and messengers preached Islam i.e. to surrender to the Will of Allah the One who has no partners. Muhammad (SAW) is the seal of prophets (Qura'n 33:40).

    Al Qadar
    Allah has given man a free will. He does not force man to obey or disobey. Allah, The fact Allah knows what we are going to do does not mean that we do not have free will, knows whether man will obey or disobey.

    Akhirah
    Life on earth is meant to be a preparation for the Akhirah (life after death) Life is meaningless if people of good actions are not rewarded and people of bad conduct are not punished at the Day of Judgement. Muslim believers will be rewarded for their good actions by admitting them to Janah (Paradise) Wrong-doers and unbelievers will be punished in Annar (Hell Fire).


    PILLARS OF ISLAM
    In Islam there are five basic duties which Muslims must perform. They are known as the five pillars of Islam (Arkanul Islam). These are: Shahadah, the establishment of prayer (Salah), the payment of Zakah (paying the poor due), the Hajj (pilgrimage to Makkah and Sawm Ramadan (fasting the month of Ramadan).

    PILLARS OF FAITH
    According to Islam you have to believe in Allah, the Angels of Allah

    (Malaikah), the Books of Allah (Kutubullah), the messengers of Allah, (Rusulullah), the Day of Judgement (Yawmuddin), the Supremacy of the Divine Will (Al-Qadr) and life after death (Akhirah).
  • macoooo Advanced
    Your problem with your spouse
    you Can resolved in an easy and very effective
    After work
    Bought a beautiful bouquet of flowers or a gift your wife love it
    And go to the house
    Give her a gift and embraced her and told her you love her a lot
    Then
    have lunch with her
    then
    Hold her hand gently
    talk with her about your life quietly
    And told her that you want to continue with her until the end of life

    And ask her about the reason for her anger and grief and tried to change for her

    So no need to hit
    Beating women comes in the final stage
    God says in the Holy Qur'an
    But those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Alla h is ever Exalted and Grand.

    I wish you a happy and comfortable life
    God guided you to Islam
    Mu`awiyah bin Haidah (May Allah be pleased with him) reported: I asked Messenger of Allah (PBUH): "What right can any wife demand of her husband?" He replied, "You should give her food when you eat, clothe her when you clothe yourself, not strike her on the face, and do not revile her or separate from her except in the house".[Abu Dawud].


    Commentary:
    If it comes to temporarily severing relation with a disobedient wife to set her right, it should be done within the house and the best course for it is that one suspends the practice of sleeping with her. Some people say that this suspension should be to the extent of sleeping with her only and one should not stop speaking to her because that will increase the rift between the two. But in case of special circumstances, one can separate from her by leaving his home, as was done by the Prophet (PBUH) by shifting to upper room of his house.

  • macoooo Advanced
    Your words are true
    This proves the sincerity of the Prophet Muhammad peace be upon him

    He speaks to the need for women's choice of the husband-good- Saleh - the ethics of high
    So he can the leadership of the family easily
    The woman put her love and confidence in him
    * The Prophet peace be upon him: "If there comes one whose religious commitment and character you are pleased, however you do not do sedition in the land and great corruption," they said, O Messenger of God, although he said: "If there comes one whose religious commitment and character you are pleased but do not sedition in the land and great corruption. "said three times

    Ibn `Umar (May Allah be pleased with them) reported: The Prophet (PBUH) said, "All of you are guardians and are responsible for your subjects. The ruler is a guardian of his subjects, the man is a guardian of his family, the woman is a guardian and is responsible for her husbands house and his offspring; and so all of you are guardians and are responsible for your subjects."[Al-Bukhari and Muslim].


    Commentary:
    This Hadith ordains every individual in society, whether he is a ruler or ruled citizen or even a woman who leads her life within the four walls of her house, to perform his duties within his own sphere. Not only that, every person has been made responsible to reform the state of affairs in his control and establish equity and justice because he will be held accountable for any negligence on his part in this respect.

    thank's to all
  • macoooo Advanced
    From a study of the Holy Quran and Traditions of the Holy Prophet, it transpires that there are three objectives of Zakat (poor-due). One is basic and specific and the other two are secondary and collective.

    The basic and essential objective of Zakat is purification of the soul. It cures the lust for wealth, infuses the feat Allah in mans heart and makes one amenable to good deeds. The Holy Quran says: And away from it (Hell) shall be kept the most pious one, who gives away his wealth in order to purify himself. (XCIL:17-18)

    On another occasion Allah addresses and exhorts the Holy Prophet (Pbuh) in these words: Take alms of their wealth, wherewith you may cleanse and purify them. (9: 103)
    These verses make the real importance of Zakat quite clear: it aims to emancipate the heart from temporal preoccupations and purifies the soul.
    It is an acknowledged fact that the love of material things is the real enemy of prayer. It turns a man away from Allah and the After-life. The Holy Prophet once said: The root of all evil is the love of worldly things. (Mishkat)

    Although temporal love includes many things the most powerful and dangerous of all is the love of material wealth. The Holy Prophet has, therefore, regarded it as the greatest of all evils for the Muslims: The trial for my Ummah is wealth. (Tirmidhi)
    If a Muslim can save himself from the lure of wealth, he will be able to protect himself from many other vices.

    Because of its basic aim and purpose, poor-due is known as zakat in Islam. Literally it means both purification and growth. To give a portion of ones income to the needy for the pleasure of Allah is called Zakat because it purifies the soul. It must, however, be remembered that the aim of zakat is achieved only when its payment is motivated by sincere desire and practical effort. The pleasure of Allah should be the first and foremost consideration while paying Zakat. It must be free from every other motive.

    Zakat should be paid out of the income earned only by fair and honest means. Whatever is paid should be respectable. If cheap and worthless stuff is given in zakat it will go in vain. It will be no better than a hypocritical gesture.
    Zakats beneficiary should neither be made to feel grateful for it, nor should his feelings and self-respect be hurt. Otherwise, Zakat will cease to have any meaning.

    One secondary objective of the poor-due is to provide basic necessities to poor Muslims. The Holy Prophet said: Verily Allah has ordained the payment of Zakat on them (Muslims). It will be taken from the rich and returned to the poor. (Muslim)
    These Traditions make it quite obvious that there is also a social and economic aspect of the poor-due without which its Islamic concept remains incomplete.

    The other secondary objective of Zakat is the help and support of Islam. While giving the details of the beneficiaries of Zakat the Holy Quran says: The alms are only for the poor and the needy, and for those who collect them, and those whose hearts are to be reconciled, and to free the captives and the debtors and for the cause of Allah, and for the wayfarers. (9:60)
    The words the cause of Allah denote the struggle waged for Islam,

    zakat in islam



    Dr. Zakir Naik Q&A Wealth, Zakat and its testing in Islam
    Islamic Research Foundation


  • macoooo Advanced
    cases

    1* If a person earns money from a fixed property but the whole amount is spent in the course of the year, then he does not become liable to pay Zakat. But if he has saved a portion of the income and if this saving reaches or exceeds the minimum Nisab limit, then he will be liable to pay Zakat, provided the amount in question remains in his possession for 12 months. (Lunar)


    2* If a person owns buildings other than those meant for his own or his dependants use, and he has rented them out to others, the he will have to pay Zakat on the net income from the rent, provided the income is above the minimum Nisab limit and remains in his possession for 12 months.


    3* The value of any vehicle used in the course of trade to earn a living is exempt from the obligation of Zakat. But the net income earned from its use, and which remains with the owner for one full year, will be subject to payment of Zakat.


    4* There is no Zakat on farmland owned by a person, irrespective of the amount of its value or its size, provided it is not bought for speculation.

    5* The capital involved in goods, properties and livestock owned for trade or commerce is subject to the payment of Zakat: that is, if a person began trading with a capital of Rs.50,000 and earned profits thereon, then he will have to pay Zakat on the total amount, and not just on the profits earned.


    6* Therefore, a person having a capital of Rs. 50,000 and earned Rs. 50,000 profits in due course will have to pay Zakat on Rs. 60,000 (capital plus profit), which will be the total amount reflected in the balance-sheet.

    Who is eligible for Zakat? Ramadan Essentials | Islamic Relief UK

    - () Life Is Li ...

  • macoooo Advanced
    7* The determination of the minimum Nisab on trade goods will be according to the value of the goods in cash which would purchase 7 1/2 tolas of gold (88 gram) or 52 1/2 tolas of silver (632 gram).

    8* When trading in partnership, each partner will be liable to pay Zakat on the proportion of the net share of profits coming to him which is added to his capital.

    9* Zakat on shares owned by one shall be determined annually on the cash realisable market value of the shares, which must be included in the capital and Zakat paid on the total as required by Islam.

    10* Persons who buy goods on credit for the purpose of trade must deduct the total amount of their debts and determine their net profits, and add these to their capital for calculating the payment of Zakat.

    11* Money saved for Haj is also liable for Zakat if it is kept for a year or more and is within the Nisab.

    12* If someone gives Zakat money to a person as a loan but makes niyyat (intention) of Zakat, then the obligation of paying Zakat will be discharged. He cannot thereafter collect the money given away as a loan.

    is belief enough - - . - ...



    - - Peaceful Coexistence (Ca ...

  • avatar
    Jeeshan Hot Shot
    I am impressed by your consistency.

    But brother, why don't you start a blog and post all these there instead of posting in a forum thread?
  • avatar
    The Coldest Sun Hot Shot
    "and [finally], strike them. But if they obey you [once more], seek no means against them."

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