- Locked due to inactivity on Apr 7, '19 3:54am
Thread Topic: Amazing ???why???
Regarding hitting your women ..well we got lucky in this case.You will ask how? Well , some people asked about this verse from Muhammad (PBUH) himself and thank God , on this matter , we have the interpretation of the most supreme interpreter of the Qur'an ... Muhammad himself! So according to the Prophet Muhammad (PBUH) ... the "beating" referring in this verse is "symbolic beating" and it should be done as the "last resort" in any relationship. So Islam only tell us about "symbolic beating" and that too , in the case where wife is being completely unfair to the husband (like having affairs with others)..After that "symbolic beating"
, next stage is left is divorce.. And Prophet (PBUH) also mentioned the nature of this symbolic beating... According to Prophet , a person can "beat" his wife with a "misvaak" .. Misvaak is a branch of tree that is thinner than a tooth brush and about the same size as our every-day tooth brushes ..and person CAN NOT hit her wife on the face and he should not hit her wife on the body so hard that any 'scar' is left... All these things are mentioned in detail in Muhammad's interpretation of this issue...Now you tell me , is this even a problem? I actually see this verse as one of the good things in Qur'an because Qur'an and Prophet here have explicitly established the limit of husband in reference to her wife. And ANYTHING beyond this limit automatically becomes a sin/unlawful/not-allowed ...
Now if THIS is the 'limit' , what else you women can ask for ? and remember , this the 'law' established 1400 years ago in the harsh environment of tribal Arabia. Can you show me other SUCH humane laws for women during that time era? and also , this symbolic "beating" is the LAST resort in which husband tries to tell wife "enough is enough"...after that..there is divorce.
Now people who would beat their wives will do so without any reason...they won't think about Islam , Christianity , Sikhism , etc etc ..they'll do it because they'll do it. But in Islam , there is absolutely no place for wife beating...
13* If a person deserving Zakat is thought to be embarrassed in accepting it, the Zakat money could be given to him as a gift or present on a suitable occasion; but the intention of the giver must be of Zakat at the time of giving the money. Similarly, to give Zakat money as a gift to the children of the poor is also permissible.
14* If a person owes you money and is unable to repay it on account of poverty, you cannot pay yourself his debt with your own Zakat money and consider that the obligation of paying Zakat has been discharged. Zakat money must be handed to the debtor and payment asked for thereafter.
15* The amount of Zakat given to any one person should not be less than what could satisfy his needs for atleast one day.
16* If Zakat money is given to a person whom you thought deserved it but later found out that he does not, the obligation of paying Zakat will be discharged and you will not have to pay Zakat again.
17* If a person is not entitled to Zakat and is given Zakat money, then he should refuse to accept it: or if given, he should return it to the giver immediately because it is forbidden for him to accept Zakat.
18* The first claim on Zakat money is of deserving relatives, then the deserving poor of the village, town, city or country in which one lives. If the needs of the people of another area are more deserving and urgent, the Zakat could be sent to them too.
19* If the giver is doubtful about the position of the person seeking Zakat, then he should not give his Zakat to him at all, because the giving of Zakat in such circumstances is not permitted.
Best answer to Islamophobia ...
3 ( #3 ) ( ...
There are two conditions for Zakat to be obligatory on the wealth.
1. Being in possession of Nisab i.e. possessing property in excess of a minimum exemption limit.
2. On completion of one Lunar year on the wealth. According to Hanafi if a person possess wealth equal to or in surplus of Nisab in the beginning and at the end of the lunar year, (even though in between the year, the wealth was less than the Nisab), Zakat is obligatory, but if at the end of the lunar year if the wealth is less than the Nisab (though one had wealth equal to or in surplus during the year) zakat is not obligatory. According to Shafie the passage of one lunar year is a must on the wealth (Nisab) (in Hanbali almost a year).
The zakat is calculated on the day on which a year is completed on that wealth (Nisab). Nisab: Zakat is paid on the surplus of wealth which is left over after the passage of a year(Lunar Year). It is thus a payment on the accumulated wealth, leaving our animal and agricultural yield. Zakat is pain at almost a uniform rate of 2 1/2%. The minimum standard of surplus of wealth over which Zakat is charged is known as Nisab. It differs with different kinds of property. In case of silver it is 52 1/2 Tolas (634 grams), in case of gold it is 7 1/2 Tolas (88 grams). The Nisab for cash is the same as that of gold and silver.
- Dr Zakir Naik
" "- which is better burn or bury
Brother, a sister like myself, would like to know what you think of magic. I do divinations, summonings
I talked already before about magic
topic; black magic
in my posts
Zakat is obligatory of every Adult free Muslim man and woman provided the above two conditions are fulfilled. According to Imam Malik, Shafie and Imam Ahmed bin Hanbal, Zakat is obligatory of the wealth of the Minor and insane person, and it has to be paid by the guardian. Where as according to Imam Abu Hanafi it is not obligatory. Since Zakat is an act of worship the intention is a must and hence it is not obligatory on the wealth of a minor and the insane person.
According to Imam Abu Hanafi and Imam Malik, the wife need not pay Zakat on the Mehr amount still due by her husband. However Zakat will have bo be paid on the amount she has claimed provided it is equivalent to or more than the Nisab and on which one year has been completed. According to Imam Shafie the wife has to pay the Zakat every year (though she herself is not claiming the Mehr, even though it can be claimed). According to Hanbali the Wife has to pay the Zakat for the entire number of years at the time when she gets it.
All types of goods for sale, whatever may be its form, whether hand made or machine products or fruits or books or jewellery or clothes or cattle or property brought with the intention of buying and selling etc., are liable for zakat. Provided it is in ones possession for one complete lunar year and the rate of zakat applicable is 2 1/2% on its total value. The prescribed limit on goods is after conversion, in terms of its value, the total amount thus evaluated must be equivalent to the price of 634 grams of silver. If less, then zakat is not obligatory
- Dr Zakir Naik
- Zakir Naik
- Zakir Naik
Jeeshan Hot ShotIs it true that businesses are more profitable than jobs according to Islam?
Trade that follows the rules of Islam
Trade without usury and bank interest
Profit is very abundant
This is better than jobs
A Muslim lives in luxury and helps others easily
If any wealth or property is held jointly by two or more persons, then according to Imam Abu Hanafi and Imam Malik Zakat is not obligatory on any person until each individuals share is equal to the value of the Nisab. Zakat on Silver, Gold, Currency and Shares. The minimum prescribed limit on which Zakat becomes obligatory on silver is 52 1/2 Tolas (634 grams), and of gold 7 1/2 Tolas (88 grams) and is known as Nisab. Zakat on silver or gold items is one fortieth of its weight, i.e. 2 1/2%. Zakat on silver or gold is not calculated on its value but on its weight. However if one possesses some gold and some silver and neither of them is in the prescribed limit, then it their total cost is equal to the price of 634 grams of silver, Zakat becomes due on it.
Zakat is due on all the gold and silver ornaments, jewellery, and gold or silver lace woven into clothe, gold thread embroidered dresses for ladies, etc. Hadrat Umm Salmah says that she used to put on (gold) bracelets. When she asked the Holy Prophet whether it was Kanz (Hoarded wealth) he replied.
When a piece of property reaches upto the prescribed limit and Zakat is duly pain on it, it is not Kanz. (Abu Dawood)
Imam Abu Hanafi, his disciples and some scholars hold the above opinion. According to Imam Malik, Shafie, Imam Ahmed bin Hanbal and other scholars there is no Zakat on the womans ornaments. According to some other scholars the Zakat on ornaments is due only once in a lifetime. The difference of opinion among scholars is only on the ornaments in use by the woman, but there is a consensus among all the scholars that Zakat is liable on the excess of the ornaments held in possession as wealth.
Brother, I am shamed. I have cast hexes on many. I am an evil witch
Kitaab At-Tawheed, Chapter: 24
What Has Been Said About Fortune-tellers and Their Like
Muslim has narrated, on the authority of one of the wives of the Prophet (may Peace Be Upon Him) (Hafsah - may Allah be pleased with her), that Allah's Prophet (may Peace Be Upon Him) said:
"Whoever went to a fortune-teller and asked him about some matter (i.e. of the unseen) and believed him, will have his prayer rejected for forty days."
The Prophet (may Peace Be Upon Him) informs us in this Hadith that if anyone visited a fortune-teller and asked him about a matter of the unseen - about which, in reality, none possesses knowledge except Allah - and believed in what fortune teller said, Allah will not accept his prayers, nor reward them for forty days - and this is a punishment for the major sin which he has committed.
Benefits Derived From This Hadith
1. The prohibition of fortune-telling.
2. The forbiddance of believing the prophesies of soothsayers and fortune-tellers.
3. That a person may lose the reward of his prayers as a punishment for his sins.
Relevance of This Hadith to the Subject of the Chapter
That the Hadith proves the forbiddance of fortune-telling and the belief in it.
Relevance of This Hadith to the Subject of Tawheed
That the Prophet (may Peace Be Upon Him) has condemned whoever visits a fortune-teller for he has made him a partner with Allah in possessing knowledge of the unseen.
It has been mentioned by the scholars - may Allah have mercy on them - that whoever believed in what the fortune-teller says does not have to repeat his prayers for this period of forty days, but that he receives no reward for them.
The solution here
Sincere repentance and the determination not to go back again
allah will accept the repentance
And speed to good deeds
According to Malliki school of thought the Zakat on Bank deposit is liable for all the years. And it has to paid when the amount is received. On the provident fund, since the person does not have any power to claim it, so Zakat is liable at the time when it is received and it has to be paid for one year only. According to Shafie school of thought the Zakat on the Bank Deposit has to be paid every year. The Zakat on provident fund has to be made for all the years and it has to be paid when he is entitled to receive it, though he may claim it or not in time.
Both these fall under the status of debt. According to Hanafi school of thought: Both of them are liable for Zakat for all the years and it has to be paid when out of it an amount equivalent to the value of 10 1/2 Tolas of silver or more is claimed. According to Hanbali school of thought also that Zakat is liable on both for all the years. It has to be paid when an amount equivalent to the Nisab or more is claimed.
Atheist Asking D-Zakir Naik
The Prophet (Pbuh) said: On a land irrigated by rain water or by natural water channels or if the land is wet due to a near by water channel Ushr (i.e. one-tenth) is compulsory (as Zakat); and on the land irrigated by the well, half of an Ushr (i.e. one twentieth i.e. 5%) is compulsory (as Zakat on the yield of the land).
A basic principle has been laid down for the Sadaqa (Zakat) in the agricultural produce. If the land is irrigated by artificial methods, one twentieth part (5%) of the yield is to be paid is irrigated by rainfall, streams, rivers, fountains or by the inner moisture of the earth, i.e., by natural resources of water, then one tenth (Ushr) 10% is to be paid as Zakat. There is some difference of opinion whether Ushr is levied on all types of agricultural yield or on some particular types.
According to Imam Abu Hanafi, Zakat is to be paid on all types of agricultural yield, provided the aim of cultivation is to improve upon the land and make it more useful for growing of crops. Thus only fuel, bamboo, grass and trees which bear no fruits are exempted from Zakat. He considers Zakat to be compulsory even on vegetables and fruits, which according to some Hadith,
are exempted from Zakat. The scholars have reconciled the two views saying that the exemption granted in case of vegetables implies that the proceeds of the Zakat are not to be sent to the Bait ul Mal, but the owner may himself distribute it among the poor.
Ushr is to be paid at the time of harvest. Whereas in the other types of Zakat one should be in possession of the wealth for one complete year.
The Quran and Modern Science full Zakir naik
Zakat is obligatory on goats, sheep, cows, buffalos and camels which graze on wild grass, plant leaves and on some feed now and then given by the owner, and on the above animals meant for sale.
The Prophet (Pbuh) said: By Allah in whose hand my life is, whoever had camels or cows or sheep and did not pay their Zakat, those animals will be brought on the Day of Resurrection far bigger and fatter then before and they will tread him under their hooves, and will butt him with their horns and (those animals will come in circle) when the last does its turn, the first will start again and this punishment will go on till Allah has finished the judgments amongst the people. (Bukhari)
What happens in these days?
Hajj is the fifth pillar of Islam, Allah has imposed on the Muslims in the sixth year Hijri, one of the best works, was asked the Messenger of Allah (: Any business better?
He said: (faith in Allah and His Messenger).
It was said: Then what? He said: (Jihad in the way of Allah).
It was said: Then what? He said: (accepted Hajj (the pilgrimage which was mixed with sin.) _ [Agreed]
And Aisha - may Allah be pleased - said: O Messenger of Allah Jihad see the best work do you not strive? He said: (No, but the best Jihad accepted Hajj) _ [Agreed].
The Hajj is an expiation for sins, he said (: (of Hajj and does not and does not immoral act, he returned the day his mother bore him) _ [Agreed]. He also said: ('umrah to an expiation for them, and accepted Hajj brings no less a reward than Paradise) _ [Agreed] said (: (Amar delegation of pilgrims and God, who goes, and they asked him to them gave He) _ [Bazaar].
Hajj and cleanses the soul and restores clarity and fidelity, and that it would be human to be patient and endure, and Hajj implanted in the soul the spirit of bondage full of God, and submission true to the law of God, and the pilgrimage leads a person to God grateful for the blessing of money and blessing of wellness.
Hajj and lead to long relationship with the Muslims, including different colors, languages and home, and feel more strongly the Association of Islamic brotherhood, and helps to spread the call of Islam, as it is a popular conference to address the Muslims and to identify the conditions, and discuss their problems.
The conditions of Hajj being obligatory:
1 - Islam, Hajj is not obligatory on the infidel.
2 - puberty, there must be a boy, even pilgrimage boy before puberty, is not acceptable for duty after puberty, but to perform Hajj once again, for saying (: (Any boy Ag then reached Perjury (age of reference), he should do Hajj again) _ [ Tabarani].
3 - the mind, not on the pilgrimage crazy, but do not correct it.
4 - freedom, there must not be a slave.
5 - Being, so that it is able to withstand the hardship of travel, and that he has enough is enough of having to beg until he returns.
And women, like men in the conditions of Hajj being obligatory but it is essential that accompanied a husband or a mahram, or be with her trustworthy women
2- Tawaf around the Ka'bah
3-Sa'i between Safa and Marwah
4- Going out to Mina on the day of Tarwiah
5- Departure to Arafat On the 9th day of Thul-Hijjah
6- The departure from Arafat to in Muzdalifah
7- Stoning Jamrat Al-Aqabah
8- Slaughter of Sacrifice
9- Shaving the head or trimming the hair
10- Tawaf Al-Ifadhah
11-The pilgrim should return to Mina and spend there the days of Tashreeq (i.e. the I I th, 1 2th and 1 3th day of Thul-Hijjah).
12- Farewell Tawaf
Dr Zakir Naik speaking about Hajj - YouTube
Do Muslims Worship the KA'BAH ? Dr. Zakir Naik (Urdu)
Departure to Arafat
On the 9th day of Thul-Hijjah, the Day of Arafat, the pilgrims stay in Arafat until sunset. The pilgrims pray Dhuhr and Asr at Arafat, shortened and combined dur ing the time of Dhuhr to save the rest of the day for glorifying Allah and for supplication asking forgiveness. A pilgrim should make sure that he is within the boundaries of Arafat, not necessarily standing on the mountain of Arafat. The Prophet salla Allah-u alaihe wa salam, said: "I stood here on this rocky hill and all Arafat is a standing place" Muslim. One should keep reciting Talbeyah, glorifying Allah the Greatest and repeating supplication. It is also reported that the Prophet, salla Allah-u alaihe wa salam, used to say the following supplication: "There is no deity worthy of worship except Allah, the One without a partner. The dominion and the praise are His and He is powerful over everything." Anas Ibn Malik was asked once how he and his friends used to spend their time while walking from Mina to Arafat in the company of the Prophet, salla Allah-u alaihe wa salam. Anas said: "Some of us used to cry out Talbeyah, others used to glorify Allah the Greatest and the rest used to repeat prayers. Each one of us was free to worship Allah in the way he likes without prejudice or renunciation of his right." Bukhari.
In the vast square plain of Arafat, tears are shed, sins are washed and faults are redressed for those who ask Allah for forgiveness and offer sincere repentance for their wrong doings in the past. Happy is the person who receives the Mercy and Pleasure of Allah on this particular day.
Throughout the world, Muslims celebrate Eid al-Adha, the Festival of Sacrifice, on this day. This is the second of the two major holidays in Islam each year.
remember Abraham's trials,
102. And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offer you in sacrifice to Allah), so look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah will), you shall find me of As-Sabirin (the patient ones, etc.)."
103. Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering);
104. And We called out to him: "O Abraham!
105. You have fulfilled the dream (vision)!" Verily! Thus do We reward the Muhsinun (good-doers -
106. Verily, that indeed was a manifest trial
107. And We ransomed him with a great sacrifice
The meat from the sacrifice of Eid al-Adha is mostly given away to others. One-third is eaten by immediate family and relatives, one-third is given away to friends, and one-third is donated to the poor. The act symbolizes our willingness to give up things that are of benefit to us or close to our hearts, in order to follow Allah's commands. It also symbolizes our willingness to give up some of our own bounties, in order to strengthen ties of friendship and help those who are in need. We recognize that all blessings come from Allah, and we should open our hearts and share with others.
It is very important to understand that the sacrifice itself, as practiced by Muslims, has nothing to do with atoning for our sins or using the blood to wash ourselves from sin. This is a misunderstanding by those of previous generations: "It is not their meat nor their blood that reaches Allah; it is your piety that reaches Him." (Qur'an 22:37) ---
Brother. Do you think love can bloom on even on a battlefield?
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