9 Pointing out the importance of Muslims coming together and establishing harmony. For we see usually each person travelling on his own, whereas in Hajj we see people coming in groups.
10 Getting to know the situation of the Muslims from trustworthy sources, since the Muslim can hear directly from his brother about the situation of his Muslim brothers in the land from which he has come.
11 Exchanging benefits and experience among the Muslims in general.
12 Meeting scholars and decision makers from all countries and studying the situation and needs of the Muslims, and the importance of cooperating with them.
13 Achieving true submission to Allaah by standing in the holy places when the pilgrim leaves al-Masjid al-Haraam which is the best of spots, and standing in Arafah.
14 Forgiveness of sins, because the Prophet (peace and blessings of Allaah be upon him) said: Whoever does Hajj and does not speak any obscene words or commit any sin will go back cleansed of sin as on the day his mother bore him.
15 Opening the doors of hope to those who commit sin, and teaching them to give up their sin in these holy places, so that they will give up a lot of their bad habits during the period of Hajj and its rituals.
16 Proclaiming that Islam is the religion of organization, because during Hajj the rituals and time are organized, with every action done in the place and at the time defined for it.
17 Training oneself to spend in charitable ways and to avoid miserliness. The pilgrim spends a great deal of money for the sake of Hajj, on travel expenses, on the road and in the sacred places.
Eid ul Adha commences on the 10th day of Dhul Hijjah. For those who are not at the pilgrimage, it begins with an extra early morning prayer performed in congregation, called the Eid prayer. It is a time of celebration, a time to visit family and friends and thank God for all the blessings He has bestowed upon us. It demands contact with relatives, kindness to family and neighbours, and empathy and compassion for the poor. Above all Eid ul Adha reminds us that God is great and that He is the source of all bounties. Through the good times and the trying times God is the source of all comfort and all peace, and submission to Him brings the greatest benefits of all.
Making the pilgrimage is often called following in the footsteps of Ibrahim. This is due to the fact that the rituals involved in the pilgrimage replicate many of the events in Prophet Ibrahims life. Eid ul Adha commemorates a specific trial in the life of Ibrahim. He was commanded by God to sacrifice, his son Ishmael. Eid ul Adha occurs on the 10th day of Dhul Hijjah, the day on which most of the Hajj rites have been preformed and the pilgrims slaughter an animal to honour Prophet Ibrahims obedience to God.
Surely Ibrahim was an example, obedient to God, by nature upright, and he was not of the polytheists. He was grateful for Our bounties. We chose him and guided him unto a right path. We gave him good in this world, and in the next he will most surely be among the righteous. (Quran 16:120-121)
In a divinely inspired dream, Ibrahim saw himself sacrificing his son Ishmael. All members of Ibrahims family demonstrated complete trust in God, therefore Ibrahim revealed the dream to Ishmael. He readily agreed that his father must carry out the command of God. Together they went to the place of sacrifice and offered Ishmaels life to God. Ibrahim prepared to sacrifice his beloved son. At this point the shaytaan (satan) tempted Ibrahim trying to make him disobey God, but Ibrahim resisted and drove the shaytaan away. Ibrahim looked down at his son for what he believed was the last time but as the blade came close to Ishmaels neck God stayed his hand and revealed that there was no need for Ibrahim to continue. His sacrifice had already been fulfilled.
Giving up something big for the sake of God, such as the life of your child, must seem like a huge and unimaginable sacrifice. Today even going without something small, such as a cup of coffee, to donate the money to charity seems like a large sacrifice. Try to imagine how Ibrahim must have felt as he held the blade above his childs neck. In the last moment he was relieved of his duty to follow Gods commands. Having complete trust in God, knowing with certainty that God knows and wants what is best for us is often difficult, but it should not be.
And whosoever fears God and keeps his duty to Him, He will make a way for him to get out (from every difficulty). And He will provide him from (sources) he never could imagine. (Quran 65:2-3)
God replaced Ishmael with a sheep and it is for this reason that Muslims sacrifice an animal on the celebration of Eid ul Adha; however it is more than a celebration, it is a reminder. We are reminded of our own submission to the will of God. Those Muslims who are not making the pilgrimage and who can afford it sacrifice an animal in remembrance of Prophet Ibrahims test.
Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you. (Quran 22:37)
The act of animal sacrifice is often misunderstood. God has no need for the blood or the meat; in fact God has no need for any of our acts of worship. However for our own benefit God commands us to turn to Him and obey Him. God looks for our piety, our goodness and our charity. The animal sacrificed is usually a sheep, a goat or a cow.
Distributing the meat from the sacrifice of Eid al-Adha strengthens many of our efforts to please God with our piety. Usually, a portion is eaten by the immediate family and relatives, a portion is given away to friends and neighbours and a portion is donated to the poor. The act symbolizes our willingness to give up our bounties to strengthen ties of kinship and friendship and our enthusiasm to give up things that are of benefit to us in order to help those who are in need. In the sacrifice we recognize that all blessings come from God.
IAMC Eid ul Adha 2013 Khutbah:: Nouman Ali Khan: The Sacrifice of Prophet Ibrahim youtube
Eid-ul-Adha Dawah Ya Halakat by Dr. Zakir Naik | Pune, India (Urdu) youtube
18 Increasing piety and making the heart fit to honour the Symbols of Allaah. Allaah says (interpretation of the meaning):
and whosoever honours the Symbols of Allaah, then it is truly, from the piety of the hearts
19 Training the rich to give up their distinct clothing and accommodation and making them equal with the poor in clothing and in the rituals of tawaaf, saai and stoning the jamaraat. This teaches them to be humble and to realise the insignificance of this worldly life.
20 The pilgrim persists in worshipping and remembering Allaah during the days of Hajj, moving from one sacred place to the next, from one action to another. This is a kind of intensive training in worship and remembrance of Allaah.
21 Training oneself to be kind to people so the pilgrim guides those who are lost, teaches those who are ignorant, helps the poor, and supports the disabled and weak.
22 Developing good characteristics such as forbearance and putting up with annoyance from people, because the pilgrim will inevitably be exposed to crowding and arguments, etc. Allaah says (interpretation of the meaning):
The Hajj (pilgrimage) is (in) the well-known (lunar year) months (i.e. the 10th month, the 11th month and the first ten days of the 12th month of the Islamic calendar, i.e. two months and ten days). So whosoever intends to perform Hajj therein (by assuming Ihraam), then he should not have sexual relations (with his wife), nor commit sin, nor dispute unjustly during the Hajj.
23 Training oneself to be patient and to put up with difficulties such as heat, long distances, being apart from ones family, going back and forth between the holy sites and crowded conditions therein.
24 Learning to give up one's usual habits and the things that one is comfortable with, because the pilgrim has to uncover his head and give up his regular clothes, and leave behind the accommodation, food and drink that he is used to.
25 When the pilgrim does saai between al-Safa and al-Marwah, he remembers that the one who obeys Allaah and puts his trust in Him and turns to Him, He will not let him down, rather He will raise high the esteem in which he is held. When Haajar the mother of Ismaaeel (peace be upon them both) said to Ibraaheem, Has Allaah commanded you to do this? he said, Yes. She said, Then He will not let us down. So Allaah raised high the esteem in which she was held and the people, including the Prophets, started to run between the two hills as she had done.
26 Teaching oneself not to despair of the mercy of Allaah, no matter how great one's worries and distress. For the way out is in Allaahs hand. The mother of Ismaaeel thought her son was about to die, and she started to run from one mountain to the other, looking for a solution, and it came to her from a source she could never imagine when the angel came down and struck the ground, and out came the water of Zamzam with its healing for diseases of the heart and body.
27 The pilgrim remembers that in doing these rituals he is the guest of the most Merciful. The gathering of Hajj is not at the invitation of any government or organization or king or president, rather it is the invitation of the Lord of the Worlds Who has made it an occasion on which the Muslims meet on a footing of equality in which no one is superior to anyone else. Allaah says (interpretation of the meaning):
And proclaim to mankind the Hajj (pilgrimage). They will come to you on foot and on every lean camel, they will come from every deep and distant (wide) mountain highway (to perform Hajj).
That they may witness things that are of benefit to them (i.e. reward of Hajj in the Hereafter, and also some worldly gain from trade)
Al-Nasaai (2578) narrated that Abu Hurayrah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: The guests of Allaah are three: the warrior for the sake of Allaah, the pilgrim performing Hajj and the pilgrim performing Umrah. Classed as saheeh by al-Albaani in Saheeh al-Nasaai, 2464.
28 Strengthening bonds with the believers, as represented in the words of the Messenger of Allaah (peace and blessings of Allaah be upon him): Your blood, your honour and your wealth are sacred to you as this day of yours in this month of yours in this land of yours is sacred. Narrated by al-Bukhaari, 65; Muslim, 3180.
29 The season of Hajj is distinguished by complete separation from the people of shirk and kufr who are forbidden to attend any part of it. It is forbidden for them to enter the Haram at any time, no matter what their purpose. Allaah says (interpretation of the meaning):
O you who believe (in Allaahs Oneness and in His Messenger Muhammad)! Verily, the Mushrikoon (polytheists, pagans, idolaters, disbelievers in the Oneness of Allaah, and in the Message of Muhammad) are Najasun (impure). So let them not come near AlMasjid Al-Haraam (at Makkah) after this year; and if you fear poverty, Allaah will enrich you if He wills, out of His Bounty. Surely, Allaah is All-Knowing, All-Wise
Al-Bukhaari narrated that Abu Hurayrah said: Abu Bakr (may Allaah be pleased with him) sent me as an announcer on that Hajj [which the Prophet (peace and blessings of Allaah be upon him) appointed Abu Bakr to lead in 9 AH], to announce on the Day of Sacrifice in Mina that after this year no mushrik might perform Hajj and no one might circumambulate the House naked.
Farewell Tawaf is the final rite of Hajj. It is to make another Tawaf around the Ka'bah. Ibn Abbas said: "The people were ordered to perform the Tawaf around the Ka'bah as the last thing before leaving Makkah, except the menstruating women who were excused." Bukhari.
Dr Zakir Naik speaking about Hajj - YouTube
Do Muslims Worship the KA'BAH ? Dr. Zakir Naik (Urdu)
See mate, whoever you are, I'm fine.with you.
Besides I personally love everything you post here. All are truth and all are good.
But man, most of us here are under 18; young enough to get a brain damage from your posts.
Plus, it's a quiz site and not a religious forum.
You haven't broken any rule, but that's just my personal opinion! ^-^
I am always in the service To inquire about anything about Islam
allah says in the Holy Qur'an ((125) Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guidedghtly] guided
allah says in the Holy Qur'an
82. Verily, you will find the strongest among men in enmity to the believers (Muslims) the Jews and those who are Al-Mushrikun (see V.2:105), and you will find the nearest in love to the believers (Muslims) those who say: "We are Christians." That is because amongst them are priests and monks, and they are not proud.
83. And when they (who call themselves Christians) listen to what has been sent down to the Messenger (Muhammad ), you see their eyes overflowing with tears because of the truth they have recognised. They say: "Our Lord! We believe; so write us down among the witnesses.
ONE WITH TWO EARS
Hazrat Anas (rz) says: Once (in a pleasant mood), Prophet Muhammad (peace be upon Him) called me as "O one with two ears!".
(Because Hazrat Anas (rz) use to hear what ever Prophet Muhammad (peace be upon Him) said very carefully)
(Abo Dawood, Turmazi)
DONT IGNORE ME IN PEACE TIME
Hazrat Nomaan bin Basheer (rz) says, Once Hazrat Abo Bakar went to the house of Prophet Muhammad (peace be upon Him) and sought permission to enter. But while standing at the door he heard a loud noice of his daughter, Hazrat ayesha (rz), who was arguing with Prophet Muhammad (peace be upon Him), Because of which Hazrat Abo Bakar became angry and when Prophet Muhammad (peace be upon Him) allowed him to enter, first he raised his hand to slap his daughter, but the Prophet Muhammad (peace be upon Him) intervened and saved her. When Hazrat Abo Bakar (rz) could not punish her, in anger he left the house and did not see them both for some days (because of anger on his daughter and being ashamed of expressing his anger in front of the Prophet).
Then again, Hazrat Abo bakar went to the house of Prophet Muhammad (peace be upon Him) and sought permission to enter. After getting permission when he came inside, he saw Prophet Muhammad (peace be upon Him) and Hazrat Ayesha (rz) in pleasant mood. He addressed them, "Include me in your peace, as you included me in your war."
Prophet Muhammad (peace be upon Him) said "of course we did, of course we did."
DREAMING FOR A FREE LUNCH
Once Hazrat Abo Zar (rz) said to Prophet Muhammad (peace be upon Him), I heard when Dajjal (anti criest) will appear, this world will be suffering from swear drought. So dajjal will present people with different types of food. If I also survive till his appearance, I will first eat his feast till i am satisfied and after i finish, I will deny his teaching."
After listening to the wishes of Hazrat Abo Zar (rz), Prophet Muhammad (peace be upon Him) smiled and said "If you survive till Dajjal, Allah will not make you dependent on Dajjal."
EVEN IF ABO ZAR DSESN'T WANT AND LIKE IT
Once Prophet Muhammad (peace be upon Him) said, "who ever has a firm faith that on one is eligible to be worshiped except Allah, will enter heaven."
Hazrat Abo Zar (rz) was surprised and he asked, "O messenger of Allah! After having such faith can a person enter heaven even if he committed illegal sex and theft?'
Prophet Muhammad (peace be upon Him) said, Yes, he will enter heaven."
Then the second time Hazrat Abo Zar (rz) asked the same question, "O messenger of Allah! Can a person enter heaven even if he committed illegal sex and theft?"
Prophet Muhammad (peace be upon Him) said, "Yes, He will enter heaven."
The the third time Hazrat Abo Zar (rz) again asked with surprise the same question, "O messenger of Allah! can a person enter heaven even if he committed illegal sex and theft?"
This time Prophet Muhammad (peace be upon Him) replied. "Yes, the person will enter heaven, even if Abo Zar doesn't want and like it."
After the death of Prophet Muhammad (peace be upon Him), when ever Hazrat Abo Zar (rz) narrated this hadees, He always mentioned with pleasure the sentence, "Who ever has faith in one Allah, will enter heaven, even if Abu Zar doesn't want and like it."
WE ARE EVEN NOW
Hazrat Aisha (rz) narrates: Once the Prophet (peace be upon Him) and I were on a journey. I was thin back then and not fat. The Prophet told the people around him:Go ahead. We will catch you.
When we were left behind far enough he told me:
We raced and I won. He did not mention it again.
Thenl I gained some weight. Meanwhile I completely forgot about this incident. During another journey he told the people around him to go ahead.
When they went far away, he said to me, Lets race!
This time he won and started to laugh saying we are even now.
Hijrah from Mecca to Madinah
order from allah
to the Prophet Muhammad
Peace be upon him
because Quraish hurt the Prophet and the Muslims
Hijrah, in essence, is a process of transfer to a better situation. It is not meant to find a comfortable place where one would relax and stop endeavor (attempt). Rather, it is a search for an environment more favorable to continuous and constructive effort. Immediately after reaching Madinah, the Prophet undertook an all-embracing process to establish a faithful and strong society. This is a significant aspect and important lesson to learn from Hijrah.
In the Glorious Qur'an, Allah, Most High, says, "Those who believe, and migrate and strive in Allahs cause, with their goods and their persons, have the highest rank in the sight of Allah: they are indeed the successful people. Their Lord does give them glad tidings of a Mercy from Himself, of His good pleasure, and of Gardens where enduring pleasure will be theirs: They will dwell therein forever. Verily in Allahs presence is a reward, the greatest (of all)." (Al-Tawbah 9: 20-22)
The calendar year of Islam begins not with the birthday of our prophet (peace be on him), not from the time that the revelation came to him (Bethat) nor from the time of his ascension to heaven, but with the migration (Hijra) from an undesirable environment into a desirable place to fulfill Allah's command. It was migration from a plot that was set by the leaders of the Quraysh who were plotting to kill prophet Muhammad, and to destroy the truth that today is being conveyed to mankind everywhere against tyranny and injustice. Their purpose was to destroy the foundation of the Islamic state, the Sunnah of the tradition of the prophet, and to prevent the revelation being delivered by Allah's messenger to mankind.
The Islamic calendar is reckoned from the time of migration (Hijra) of Prophet Mohammad (Peace Be Upon Him) from Mecca to Madina. The Prophet's decision to migrate from Mecca came after several years of inhuman treatment of the faithful by the powerful tribes who were united despite all their feuds to stop the spread of Islam.
Prophet Mohammad's decision to leave Mecca coincided with the infidel's plan to assassinate him. In 622 AD, the Quresh tribesmen held a meeting and decided that a band of young men, one from each tribe, should assassinate Prophet Mohammad collectively so that their responsibility for the murder could not be placed on any particular tribe.
On the eventful night, the Prophet asked his cousin Ali Ben Abutalib to take his place in bed to make the Meccans think that he was asleep. The Prophet himself slipped out unobserved alongwith his loyal follower Abu Bakr (who was chosen as the first C aliph after the death of the prophet). They secretly made their way to a cave named Thawr, not far from Mecca and lay in hiding there for a day or two until Abu Bakr's son reported that the search for him had been given up. Then the two set out from Madina on camel back. They reached Quba, on the edge of the Madina oasis, on 12th Rabiul Awwal. With Mohammad's arrival in Quba a new phase of his career and glory of Islam started.
This migration has a special significance in the history of Islam. It ended the Meccan period of humiliation and torture and began the era of success. His own people to whom he preached Islam for 13 years neglected the Prophet of Islam. But he was cordially received in Madina as an honored chief.
In Madina his power enhanced day by day. Here he was not only the religious leader but took the role of a politician and statesman too. Prophet Mohammad expired ten years after his migration to Madina but only in one decade he changed the course of human history.
Our religious calendar is the Hijri calendar. It is important for us to keep in mind the meaning and significance of Hijrah.
Islamic months begin at sunset of the first day, the day when the lunar crescent is visually sighted. The lunar year is approximately 354 days long, so the months rotate backward through the seasons and are not fixed to the Gregorian calendar. The months of the Islamic year are:
1. Muharram ("Forbidden" - it is one of the four months during which it is forbidden to wage war or fight)
2. Safar ("Empty" or "Yellow")
3. Rabia Awal ("First spring")
4. Rabia Thani ("Second spring")
5. Jumaada Awal ("First freeze")
6. Jumaada Thani ("Second freeze")
7. Rajab ("To respect" - this is another holy month when fighting is prohibited)
8. Sha'ban ("To spread and distribute")
9. Ramadan ("Parched thirst" - this is the month of daytime fasting)
10. Shawwal ("To be light and vigorous")
11. Dhul-Qi'dah ("The month of rest" - another month when no warfare or fighting is allowed)
12. Dhul-Hijjah ("The month of Hajj" - this is the month of the annual pilgrimage to Mecca, again when no warfare or fighting is allowed)
Hijrah was one of the most important events in the history of Islam. It is for this reason `Umar (may Allah be pleased with him) adopted Hijrah date to calculate years. Muslims chose Hijrah as the focal point to reckon their chronology. In physical terms, Hijrah was a journey between two cities about 200 miles apart, but in its grand significance it marked the beginning of an era, a civilization, a culture and a history for the whole mankind. Islam progressed not only from the physical Hijrah, but because Muslims took Hijrah seriously in all its aspects and dimensions.
DR. ZAKIR NAIK, TV AL HIJRAH, MALAYSIA - YouTube
Hijra of the Prophet Muhammad SAWS By Sheikh Shady Alsuleiman
It was a usual meeting. The Holy Prophet (S.A.W.) was in his place and his companions gathered around him to hear the words of wisdom and guidance. Suddenly a poor man in rags appeared, saluted the assembly:
"Salamun Alaikum" (Peace be on you)
And finding a vacant place comfortably sat down.
The Prophet (S.A.W.) had taught them that all Muslims were brothers and in an assembly one should sit wherever one finds a place, regardless of any status. Now, it so happened that this poor man was seated next to a very rich man.
The rich man felt very disturbed and tried to collect the edges of his dress around himself, so that the poor man didn't touch them. The Prophet (S.A.W.) observed this and addressing the rich man he (S.A.W.) said:
" Perhaps you are afraid that his poverty would affect you?"
" No, O Messenger of Allah," he said.
"Then perhaps you were apprehensive about some of your wealth flying away to him?"
" No, O Messenger of Allah."
"Or you feared that your clothes would become dirty if he touched them?"
" No, O Messenger of Allah."
" Then why did you draw yourself and your clothes away from him?"
The rich man said:
"I admit that was the most undesirable thing to do. It was an error and I confess my guilt. Now to make amends for it I will give away half of my wealth to this Muslim brother so that I may be forgiven."
Just as he said this, the poor man rose and said,
" O Prophet of Allah, I do not accept this offer."
People present were taken by surprise, they thought that the poor man was a fool, but then he explained:
" O Prophet of Allah, I refuse to accept this offer because I fear that I might then become arrogant and ill-treat my Muslim brothers the way he did to me."
The Bedouin entered Madina, and went directly to the Masjid, so that he may get some money or gold from the Prophet (S.A.W.). When he arrived, he saw the Prophet (S.A.W.) sitting among his companions. He asked his need.
The Prophet (S.A.W.) gave his something. He was not content, and moreover he used harsh and inappropriate language against the Prophet (S.A.W.). The companions became very angry, and were ready to hurt him. But the Prophet (S.A.W.) prevented them from haste.
The Prophet (S.A.W.) took the Bedouin to his home, and gave him some more. The Bedouin saw that the residence of the Prophet (S.A.W.) wasn't like those of the heads of governments, and there is no luxury in his home.
The Bedouin became content with the share, and thanked the Prophet (S.A.W.). At this time, the Prophet (S.A.W.) asked him: "You said a harsh word yesterday, which caused anger in my companions. I fear that they will hurt you. Would you be willing to show your appreciation in front of them, so that their anger be resolved, and they don't hurt you?" The Bedouin said: "Sure."
The next day, the Bedouin came to the Masjid. The Prophet (S.A.W.) addressed his companions: "This man says, he is content with his share, is it true?" The Bedouin said: "That is true." Then he repeated the appreciation that he had shared with Prophet (S.A.W.). The companions smiled.
The Prophet (S.A.W.) addressed the group: "The parable of me and these types of individuals is like that of the man whose camel was running away from him. With the [thought] they could help the owner, people were running after the camel. The camel was frightened and ran faster.
The owner called on the people, please leave my camel alone, I know better how to calm it. When the people stopped chasing the camel, the owner followed it calmly, with a fistful of grass. Then without the need for running, yelling, he showed the grass to it.
THE PROPHET (S.A.W.) AND EDUCATION:
The mosque of Medina was not only a place of worship. The believers assembled here to learn. When the Holy Prophet (S.A.W.) was present they heard his words of wisdom, his elucidation on the verses of the Holy Qur'an and benefited from his counsel. And when he (S.A.W.) was not present, other faithful companions taught what they had heard from the Prophet of Allah.
Once the Prophet (S.A.W.) entered the Mosque before the prayer time. He found two groups in the Mosque. One group was busy with its own act of worship, some were reading the Qur'an while the others were supplicating. The other group was in a corner busy learning. They learnt how to read and write and discussed the teachings of Islam and their application to their daily lives.
Looking at both, the Prophet (S.A.W.) said: "They are both engaged in useful pursuits. But I am a teacher. I shall join the group assembled to learn."
And so he (S.A.W.) sat with the group of students.
Abu Talib and Khadija were the main supporters of the Prophet (SAW). It was so destined that they passed away within a few days of each other, leaving the Prophet (SAW) to lament the bereavement. He had lost a caring uncle and a loving wife.
The enemies were now relieved, because Abu Talib was no more to protect. A few days after Abu Talib's death, when the Prophet was once passing through a lane, a woman emptied her garbage from a window upon his head. He returned home with his head soiled. His young daughter Fatima sat beside him, consoling and washing off the dirt.
As things became intolerable in Makkah, the Prophet (SAW) decided to move to Taif where he thought he would convey the message of Allah to the tribe of Thaqeef. Taif was known for its pleasant climate and beautiful scenery.
The Prophet (SAW) knew very well that people at Taif were no different from Makkahns. They also worshiped idols and were in constant contact with the people in Makkah. But he did not despair. As he entered Taif, and proclaimed his prophet hood, people jeered at him. One said: "God did not find anyone else for His message except you?" Another said: "I must be naive or a thief if I believed you to be a prophet." And so it went on.
Then in order to prevent him from preaching Islam, people of Taif set a group of children and vagabonds behind him. They pestered him and threw stones at him. He started bleeding, blood from body came down to his feet. Tired, forsaken and wounded, he sought refuge in a nearby garden. It belonged to Atabah and Shaibab, two wealthy chiefs of Quraish. They were both there when the Prophet entered and sat under a distant tree. He was alone.
Then he raised his face towards heaven and prayed: "O Allah! I raise unto you my complaint for my weakness, my helplessness, and for the ridicule to which I have been subjected. O Merciful of all the Merciful s! You are the Master of all oppressed people, You are my God! So to whom would You consign me? To the strangers who would ill-treat me, or to the enemies who have an upper hand over me?
If whatever has befallen me is not because of Your wrath, then I fear not. No doubt, the field of Your security and care is wide enough for me. I seek refuge in Your light which illuminates darkness and straightens the affairs of this world and hereafter, that Your displeasure and wrath may not descend upon me. For the sake of Your pleasure, I remain pleased and resigned to my fate. No change in this world occurs without Your Will."
While he was sitting there, Angel Jabreel (AS) along with the angel of mountains came there and said "O Prophet of Allah! if you order us the we will grind the people of taif between mountains."
But SubhanAllah on mercy of our Prophet, He said "i am sent as the prophet of mercy, not to punish people" He further said "These people just dont know me" and "I hope that Allah will raise some one among these people who will serve islam" (Muhammad bin Qasim (who spread islam in sub continent was descendent of these taif people)
Atabah and Shaibah (owners of the garden) were watching. They sent for their servant named Adaas and gave him a plate full of grapes. "Take this to that man under the tree," they ordered.
Adaas was a Christian. He brought the grapes to the Prophet (SAW) and bid him eat. As the Prophet (SAW) picked a bunch he said: "Bismillahir Rahmaanir Rahiim," (In the Name of Allah, the Most Merciful, the Most Compassionate).
Adaas had never heard some on in arab saying this before. He was impressed by it, because the man was invoking mercy and compassion of Allah in spite of his desolate state.
"Who are you?" he asked.
"I am the Prophet of God. Where do you come from?"
The servant said: I am Adaas, a Christian. I come from Nainava."
"Nainava? You come from a place where my brother Yunus b. Mati lived," the Prophet said. Adaas was surprised to hear the name.
"What do you know of Yunus? Here no one seems to know him. Even in Nainava there were hardly ten people who knew his father's name."
The Prophet said: "Yes, I know him because just like me, he was a Prophet of God."
Adaas fell on his knees before the Prophet, kissed his hand and embraced Islam. And when Prophet Muhammad was returning to Makka from Taif. There when he was reciting Quran in Fajar prayer a group of jinns heard it, embraced Islam and spread this msg among there tribe.